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Main article: Nude beach. See also: Nude recreation and Nude swimming. Main article: Depictions of nudity. See also: Nudity in film and Nudity in American television.

Main article: Nude art. See also: Striptease and Sex show. Human sexuality portal Nudity portal. Bemerkenswert ist, dass dort heute zumeist auf getrennte Badezeiten für Männer und Frauen verzichtet wird.

Nacktheit von Mann und Frau in der Sauna wird hier längst akzeptiert und das hat ein positives soziales Gesamtklima erzeugt, das selbstregulierend — die seltenen Ausnahmen bestätigen die Regel — das Verhalten der Badegäste bestimmt.

Verpöhnt ist […] der Versuch, sich in Badekleidung […] unter die Nackten zu mischen". It is noteworthy that today there is usually no separate bathing times for men and women.

Nakedness of men and women in the sauna has been accepted for a long time and that has created a positive overall social climate. Self-regulation — the rare exceptions confirm the rule — determines the behavior of the bathers.

Pampered is the attempt […] to mix in bathing clothes among the naked ones". Merriam-Webster's Dictionary. Retrieved 13 November Encyclopedia Britannica.

Retrieved 21 December Retrieved 27 October Fordham University. Retrieved 9 November Subcultures and Sociology.

Retrieved 17 November Historical Archives — Male Nude Swimming. Retrieved 8 November New York Times. Retrieved 17 November — via Newspaper Archive.

American Psychological Association. Culture Trip. Retrieved 3 April Retrieved 11 November Retrieved 11 October BBC Online. Retrieved 18 July However using nudity to harass, alarm or distress others is an offence against the Public Order Act of Law Insider.

Retrieved 31 October Merriam-Webster's Legal Dictionary. Retrieved 12 November Japan Guide. Spiegel Online.

Retrieved 13 September Federal Law On Child Pornography". Retrieved 9 October Altenmüller, Hartwig Egypt: the world of the pharaohs. Cologne: Könemann.

A History of Private Life. Paul Veyne ed. Bancroft, John Sexual Development in Childhood. Indiana University Press. Barcan, Ruth a. Nudity: A Cultural Anatomy.

Berg Publishers. Barcan, Ruth In Patricia Whelehan; Anne Bolin eds. The International Encyclopedia of Human Sexuality. Berger, John Ways of Seeing.

Black, Pamela In Forsyth, Craig J. Encyclopedia of Social Deviance. SAGE Publications. Bloom, Ken 18 October Routledge Guide to Broadway.

Routledge — via Google Books. Bonner, Barbara L. In Dubowitz, Howard; Depanfilis, Diane eds. Handbook for Child Protection Practice.

Sage Publications. Bullough, Vern L. Human Sexuality: An Encyclopedia. Carr-Gomm, Philip A Brief History of Nakedness.

Retrieved 1 August Cicero Tusculan Disputations. Loeb Classical Library Translated by by J. Clark, Kenneth Princeton: Princeton University Press.

Classen, Albrecht In Classen, Albrecht ed. Berlin: Walter de Gruyter. Deonna, Julien A. Oxford University Press. Dundas, Paul The Jains.

London: Routledge. Fagan, Garrett G. Bathing in Public in the Roman World. University of Michigan Press. Fallon, L.

Fleming; Davidson, Tish In Key, Kristin ed. The Gale Encyclopedia of Mental Health. Detroit, MI: Gale. Frey, Rebecca; Willingham, Emily Jane Goldman, Leslie Gordon, Betty N.

Sexuality: A Developmental Approach to Problems. Nakedness, Shame, and Embarrassment. Schriften zur Zivilisations und Prozesstheorie.

Wiesbaden: Springer VS. Hall, Edward T. Beyond Culture. New York: Doubleday. Habinek, Thomas; Schiesaro, Alessandro The Roman Cultural Revolution.

Cambridge University Press. Hartsuiker, Dolf Sadhus: Holy Men of India. Inner Traditions. Hasha, Margot; Kalish, DeAnn Higonnet, Anne Hollander, Anne Seeing Through Clothes.

New York: Viking Press. Jablonski, Nina G. Skin: A Natural History. Berkeley: University of California Press. Jacobs, Steven 27 August Framing Pictures.

Edinburgh University Press — via Google Books. Jordan, Tim; Pile, Steve, eds. Social Change. Kosso, Cynthia; Scott, Anne, eds. Boston: Brill.

Kyle, Donald G. Sport and Spectacle in the Ancient World. Lerner, Robert E. Lindsay, James E. Daily Life in the Medieval Islamic World.

Daily Life through History. Westport, Conn: Greenwood Press. Livingstone, E. Mark, Joshua J. Ancient History Encyclopedia. Martinez, D.

In Eicher, Joanne B. Ethnicity and Identity Series. Oxford: Berg. Masquelier, Adeline Marie Bloomington: Indiana University Press.

Mertz, Barbara Peter Bedrick Books. Miles, Margaret R. University of California Press. Posner, Richard A. A Guide to America's Sex Laws.

University of Chicago Press. Scheuch, Manfred Nackt; Kulturgeschichte eines Tabus im Vienna: Christian Brandstätter Verlag. Szreter, Simon; Fisher, Kate Cambridge: Cambridge University Press.

Silverman, Eric A Cultural History of Jewish Dress. The Five Books of Moses Clothing, too, served as a "fence" that protected Jews from the profanities and pollutions of the non-Jewish societies in which they dwelled.

From this angle, Jews dressed distinctively as God's elect. Smith, Dennis Craig; Sparks, William Elysium Growth Press.

Steinhart, Peter New York: Alfred A. Stevens, Scott Manning In Elizabeth D. Harvey ed. University of Pennsylvania Press. Tierney, Tom Ancient Egyptian Fashions.

Mineola, NY: Dover. Toepfer, Karl Eric Thomason, Krista K. New York: Oxford University Press. Veyne, Paul, ed. Vile, J.

Encyclopedia of the First Amendment. Williams, Marilyn Thornton Zane L. Miller; Henry D. Shapiro eds. Urban Life and Urban Landscape Series. Columbus: Ohio State University Press.

Aguirre, B. American Sociological Review. Retrieved 30 September Alaimo, Stacy Allen, Katherine R. Journal of Family Issues. Andrews, Jonathan 1 June Part 2" PDF.

History of Psychiatry. Barcan, Ruth b. Fashion Theory. Batten, Alicia J. Bey, Sharif Studies in Art Education. Retrieved 31 July Byrde, Penelope Journal of Consumer Affairs.

Journal of Anthropological Archaeology. Condra, Mollie B. Free Speech Yearbook. Cooper, D. Dickinson, Edward Ross 1 January Journal of the History of Sexuality.

Retrieved 14 November Eck, Beth A. December Sociological Forum. Emmerink, Peggy M. Sex Roles. New York. Feijoo, A. National Prevention Information Network.

Retrieved 8 October Firenzi, T Frydendal, Stine; Thing, Lone Friis Sport, Education and Society. Gage, Stephen American Journal of Health.

American Public Health Association. Gilligan, Ian Gilman, Bruce Glancy, Jennifer A Journal of Biblical Literature. Glazer, Reena N. Duke Law Journal.

Retrieved 15 November Harper, Kyle Henry, Eric Hutnyk, John 1 July Critique of Anthropology.

Retrieved 8 July Journal of Human Evolution. Jensen, Robin Women and Language. Josephs, Lawrence 1 October The International Journal of Psychoanalysis.

Retrieved 3 May Kakavoulis, Alexandros Sex Education. Krüger, A. The International Journal of the History of Sport. Kushlan, James A.

The American Naturalist. Archives of sexual behavior. Journal for the Theory of Social Behaviour. Mann, Channing Journal of Health, Physical Education, Recreation.

Miller, Barry Psychological Perspectives. Mouratidis, John Journal of Sport History. Mulvey, Laura Naidu, Maheshvari Nkosi, Gugulethu Sebenzile University of Zululand.

Okami, Paul Journal of Sex Research. Archives of Sexual Behavior. Rantala, M. Journal of Zoology. Rasmus, Ryen Rasmussen, Susan J.

Sando, Linnea C. Material Culture. Schlebusch; et al. Bibcode : Sci Shantz, Mary-Ann Journal of the History of Childhood and Youth. Baltimore: John Hopkin's University Press.

Shrum, Wesley; Kilburn, John Social Forces. Silver, Nina Off Our Backs. Silver, Susan 1 June Studies in Travel Writing.

Sinkkonen, Jari International Journal of Applied Psychoanalytic Studies. Smith, H. Qualitative Sociology. Smith, Glenn; King, Michael June Sparshott, Francis Dance Chronicle.

Story, Marilyn D. The Journal of Sex Research. Sutou, Shizuyo Genes to Cells. Toups, M. Molecular Biology and Evolution.

Uebel, Michael The Value and Ethical Functions of Shame". Journal of Humanistic Psychology. Uhlmann, Eric Luis; Poehlman, T. Journal of Experimental Social Psychology.

Van Schendel, Willem Modern Asian Studies. Vance, Melissa R. Archived from the original on 31 March Velleman, J. Philosophy and Public Affairs.

West, Keon 1 March Journal of Happiness Studies. Wheeler, P. Whitman, James Q. The Yale Law Journal. Wiltse, Jeffrey Wolf, JH Not in public!

International Breastfeeding Journal. Anand, Shefali 19 May The Wall Street Journal. Andreatta, David 22 September Democrat and Chronicle.

Bridge, A. The Telegraph. Cappelle, Laura; Whittenburg, Zachary 1 April Dance Magazine. Davenport, Justin 17 March London Evening Standard.

The New York Times. Fonrouge, Gabrielle 20 July New York Post. Grulovic, Tiyana Flare Toronto. Hale, Jamie 29 June The Oregonian.

Hoge, Warren 4 June Scientific American. Star Tribune. Retrieved 8 September Johnson, Dirk 22 April Kast, Günter 18 November Frankfurter Allgemeine Zeitung in German.

Retrieved 3 September Layng, Anthony USA Today Magazine. Libbey, Peter 29 April Lis, Lea 5 May Psychology Today.

Lutz, John Cloud 25 June Retrieved 7 April McCombs, Phil 22 November The Washington Post. Retrieved 12 October Marder, Jenny 16 July Retrieved 21 July Nethers, Jocelyn Dance Today.

NY Times Editorial 22 June Retrieved 8 December Okeowo, Alexis 21 March The New Yorker. Parry, Bruce 7 April BBC Studios.

Retrieved 14 September Ramirez, Anthony 26 April Retrieved 3 October Rowlatt, Justin 5 March BBC News. Archived from the original on 1 February Reynolds, Eoin 20 November The Guardian.

Riding, Alan 25 September Retrieved 16 February Rough, Bonnie J. The Atlantic. Senelick, Richard 3 February Shaw, Danny 28 October Retrieved 29 September Sisson, Paul 23 March The San Diego Union-Tribune.

Sicha, Choire 3 December Slenske, M. Smithers, Rebecca 21 December Sterba, James 3 September Steves, Rick 26 February Chicago tribune.

Tagliabue, John 19 July Taub, Gypsy 23 November Tayler, Jeffrey 22 March Taylor, Zanthe 28 February Tosches, Rich 5 January Colorado Springs Independent.

Van Gelder, Lawrence 12 May Wade, Nicholas 19 August Zadrozny, Brandy 14 May The Daily Beast. Arfin, Ferne 6 March The Edison catalogue advertised it thus: "They get ready to kiss, begin to kiss, and kiss and kiss and kiss in a way that brings down the house every time.

Many disapproved and considered it inappropriate to view two physically-unattractive people magnified on the screen during an extended kiss. As one contemporary critic wrote: "The spectacle of the prolonged pasturing on each other's lips was beastly enough in life size on the stage but magnified to gargantuan proportions and repeated three times over it is absolutely disgusting.

Even in , D. Griffith's Civil War epic caused a stir for its stereotypical depiction of African-Americans. This groundbreaking, landmark American film masterpiece about two families during the Civil War and Reconstruction periods was also extremely controversial and explicitly racist.

It was based on former North Carolina Baptist minister Rev. Thomas Dixon Jr. Its release set up a major censorship battle over its extremist depiction of African Americans, although Griffith naively claimed that he wasn't racist at the time.

Unbelievably, the film is still used today as a recruitment piece for Klan membership - and in fact, the organization experienced a revival and membership peak in the decade immediately following its initial release.

And the film stirred new controversy when it was voted into the National Film Registry in , and when it was voted one of the "Top American Films" at 44 by the American Film Institute in The subject matter of the film caused immediate criticism by the newly-created National Association for the Advancement of Colored People NAACP for its racist and "vicious" portrayal of blacks, its proclamation of miscegenation, its pro-Klan stance, and its endorsement of enslavement.

As a result, two scenes were cut a love scene between Reconstructionist Senator and his mulatto mistress, and a fight scene. In the scenes that remained, one recreated the first historic session of the legislature during Reconstruction, in which freed negro legislators were luridly and angrily portrayed as mocking the ideals of the Old South and shown as power-crazy, shiftless, lazy, idiotic, sitting shoeless sprawled with bare feet upon their desks and drinking in their legislature seats.

In another, mulatto leader Silas Lynch George Siegmann , lusting for power and miscegenation, attempted to force marriage upon Elsie Stoneman Lillian Gish - by force if necessary.

During the most famous sequence in the film, excitement was heightened by shots of the Klan alternating with shots of the endangered Elsie - the film exhibited masterful parallel editing.

Along a country road, the Klansman rode to their appointed mission - to first rescue Elsie, and then to rescue the entire Cameron family along with one of the Stoneman boys.

In a diagonally-angled shot, a long line of KKK riders came into view from the distance. The film was thoroughly renounced as "the meanest vilification of the Negro race" and for its depiction of blacks as childlike, conniving, and sexually animalistic.

Riots broke out in major cities Boston, Philadelphia, among others , and it was denied release in many other places Chicago, Ohio, Denver, Pittsburgh, St.

Louis, and Minneapolis, eight states in total. Subsequent lawsuits and picketing tailed the film for years when it was re-released in , , and Ironically, although the film was advertised as authentic and accurate, the film's major black roles in the film -- including the Senator's mulatto mistress, the mulatto politican brought to power in the South, and faithful freed slaves -- were stereotypically played and filled by white actors - in blackface.

L'Age D'Or , Fr. Luis Bunuel. This anarchic, unique, and revolutionary avante-garde film was radical and exceptional in many ways, and created a termendous scandal in the early s.

It showed a deliberate disregard for traditional narrative structures, with its outrageous images and the flaunting of many cultural and social conventions.

It was censored or banned by a few governments, impounded in some cases, sparked riots in theaters, and was considered controversial pornographic and offensive.

In the plot, two passionate yet frustrated lovers, a Man Gaston Modot , a Goodwill Society delegate, and Young Girl Lya Lys , a high-society heiress, were being kept from one another and repressed by the pious bourgeois establishment for fear of them having sex together.

After an opening documentary sequence on scorpions and their habits, there were the indelible images of the lovers in mud attempting to have sex with each other during a cornerstone ceremony to celebrate the founding of Imperial Rome, the two lovers expressing their erotic impulses by sucking each other's hands, and the sight of the sexually-frustrated young woman performing fellatio on the toes of a religious marble statue in a garden.

Other surrealistic images included: mitred, chanting arch-bishops perched on coastal rocks who turned skeletal, a milking cow in a young woman's bed, an ox-cart driven by a horse through an elegant drawing room by two drunken peasants, some acts of violence a dog kicked, a beetle stomped and squished on rocks, a blind man pushed down with a foot to his stomach, a foot crushing a violin on pavement, a punch in the face, the shooting of a young boy by his father - the groundskeeper , bugs crawling over a party host's face, and most surprisingly, a burning tree, a bishop, a huge wooden plow, the bishop's staff, a giraffe statue, and pillow feathers thrown out a window by the enraged Man.

In the heretical ending, bearded and robed Duke of Blangis Lionel Salem , a Jesus look-alike, raped a young woman in a castle during days of debauchery, then emerged without his beard near a crucifix adorned with five female scalps blowing in the wind.

All Quiet on the Western Front D. Lewis Milestone. The scars of WWI were still fresh when this Oscar-winning anti-war movie drew fire for portraying young German soldiers in a sympathetic light.

The Best Picture winning film was the first major anti-war film of the sound era, faithfully based upon the timeless, best-selling novel by Erich Maria Remarque who had experienced the war first-hand as a young German soldier.

The film was made only a dozen years following the end of the Great War, and the memories of the war were still fresh. It was advertised with the brooding face of one of the young German recruits sent into World War I.

It was a critical and financial success, and probably the greatest of pacifist, anti-war films - the grainy black and white film is still not dated and the film hasn't lost its initial impact.

The episodic film is still one of the few early sound films that modern audiences watch. However, it was criticized as being propagandistic and anti-militaristic.

For its perceived anti-German message, it was denounced by the Nazi government in Berlin of the 30s and subsequently banned.

The film was told in a logical, chronological fashion, and divided into four distinct parts: 1 the pre-war education of schoolboys, and the enlistment of the young German recruits, 2 the soldiers' arrival at the front of World War I, 3 the experiences of the cruelties and horrors of war in trench warfare, 4 the hero's homecoming, return to the front, and ultimate death.

The film included a series of vignettes and scenes that portrayed the senselessness and futility of war from the sympathetic point of view of the young German soldiers in the trenches in the Great War who found no glory on the battlefield, meeting only death and disillusionment.

Freaks D. Tod Browning. Though its sympathies were with the sideshow performers, this circus drama was criticized for casting real-life "human oddities.

It was an out-of-the-ordinary picture not easily forgotten, causing both revulsion and fascination. In the film's terrorizing and shocking climax, strong man Hercules Henry Victor and aerialist Cleopatra Olga Baclanova were both pursued in parallel by the grotesque 'freaks' with knives during a stormy night, crawling through mud in vengeful pursuit of their victims.

The film was released officially five months after disastrous preview showings when people fled from the theatres and found to be exploitative, abhorrent and "loathsome" with "unwholesome shockery," although it also portrayed the 'abnormal and the unwanted' as resilient and adaptable human beings with complete compassion and understanding.

Overall, it made audiences uncomfortable and engendered fright, uneasiness and animosity. After initial preview screenings, MGM ordered Browning to edit the almost minute film.

He removed the alarming film's most "offensive" segments approximately 26 minutes , including the original closing scene of an emasculated Hercules singing falsetto after castration in "Tetrallini's Freaks and Music Hall.

And a final epilogue was tacked on with a 'happy ending' between Hans and Frieda to lessen the shock of the film's original ending -- the sight of Cleopatra "the peacock of the air" turned into a legless human chicken with one eye blinded.

However, the changes in the film did not improve the film's box-office business and it was a major financial failure. Tod Browning's career, which was booming after directing Dracula , was destroyed.

It was toured for an adults-only roadshow with alternative titles i. Howard Hawks. Howard Hawks' classic was banned in several states despite pre-release changes designed to counter claims that it glorified gangsters.

Then, one of the boldest, most potent, raw and violently-brutal gangster-crime films ever made was released by United Artists. This sensational production chronicled the predictable but tragic rise and fall of a notorious gangster figure.

The screenplay for the violent, action-packed, visually expressionistic film was written in eleven days by Chicago native Ben Hecht using his Chicago newspaper experiences.

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Sign Up. Languages English. All Images. Vector Illustration. Search by image. Search RF with an image instead of text. Try dragging an image to the search box.

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You can choose up to 3 colors. Refine Search. Similar Images. Add to Likebox. In , Abu Ghraib prison in Baghdad Iraq gained international notoriety for accounts of torture and abuses by members of the United States Army Reserve during the post-invasion period.

Photographic images were circulated that showed the posing of prisoners naked, sometimes bound, and being intimidated and otherwise humiliated, resulting in widespread condemnation of the abuse.

A strip search is the removal of some or all of a person's clothing to ensure that they do not have weapons or contraband.

Such searches are generally done when an individual is imprisoned after an arrest, and is justified by the need to maintain order in the facility, not as punishment for a crime.

Worldwide, laws regarding clothing specify what parts of the body must be covered, prohibiting complete nudity in public except for those jurisdictions that allow nude recreation.

Specific laws may either require or prohibit religious attire veiling for women. In a survey using data from , there were 11 majority Muslim countries where women must cover their entire bodies in public, which may include the face.

There were 39 countries, mostly in Europe, that had some prohibition of religious attire, in particular face coverings in certain situations, such as government buildings.

Within Russia, laws may either require or prohibit veiling depending upon location. The brief, sudden exposure of parts of the body normally hidden from public view has a long tradition, taking several forms.

In the United Kingdom, nudity may not be used to "harass, alarm or distress" according to the Public Order Act of Most naturists comply with the law by being nude only where others cannot see them.

His claim was ultimately rejected. In the United States, public nudity is a matter of local laws with the exception of First Amendment protection of free expression, which is generally recognized with regard to performances in an artistic context.

However in Barnes v. Glen Theatre, Inc. The U. Supreme Court upheld the Indiana law, but with difference in opinion between justices.

Since regulation of everyday public behavior is more often a matter of social convention than written law, some jurisdictions may have no specific law against nudity in public.

This was the case in , when three young men who had been skinny-dipping outside Brattleboro, Vermont decided to go into town to see what would happen if they disrobed there.

They were not arrested, and the following two summers saw a number of incidents of public nakedness until an ordinance banning nudity was passed.

In the 21st century United States , the legal definition of "full nudity" is exposure of the genitals. Where the law has been challenged by asserting that nudity by itself in not lewd or disorderly, laws have been amended to specify indecent exposure, usually of the genitals but not always of the breast.

Public indecency in generally a misdemeanor , but may become a felony upon repeated offense or always if done in the presence of a minor.

In the State of Oregon, public nudity is legal and protected as free speech as long as there is not an "intent to arouse".

After incidents in July of ticketing women for sunbathing topless, the Minneapolis Parks board moved to change the regulation that prohibits the exposure of female breasts on park property, which is legal elsewhere in the city and the state of Minnesota.

Some tickets were issued when sunbathers were spotted in isolated areas by drones with cameras. Shame is one of the moral emotions often associated with nudity.

While guilt is the emotion experienced in response to a particular wrong action, shame is a more general and long-lasting self-assessment.

However, shame is often negative as the response to perceived failures to live up to unrealistic expectations. The shame regarding nudity is one of the classic examples of the emotion, yet rather than being a positive motivator, it is considered unhealthy, standing in the way of developing a positive self-image.

The moral ambiguity of nudity is reflected in its many meanings, often expressed in the metaphors used to describe cultural values, both positive and negative.

One of the first—but now obsolete—meanings of nude in the 16th century was "mere, plain, open, explicit" reflected in the modern metaphors "the naked truth", "the bare facts".

Naturists often speak of their nakedness in terms of a return to the innocence and simplicity of childhood. The term naturism is based upon nakedness as being connected to nature in a positive way; which includes egalitarianism , that all humans are alike in their nakedness.

Nudity also represents freedom; the liberation of the body is associated with sexual liberation, although many naturists tend to downplay this connection.

In some forms of group psychotherapy , nudity has been used to promote open interaction and communication. Religious persons who reject the world as it is including all possessions may practice nudism, or use nakedness as a protest against an unjust world.

Many of the negative associations are the inverse of positive ones. If nudity is truth, nakedness may be an invasion of privacy or the exposure of uncomfortable truths, a source of anxiety.

The strong connection of nudity to sex produces shame when naked in contexts where sexuality is deemed inappropriate. Rather than being natural, nakedness is associated with savagery, poverty, criminality, and death.

To be deprived of clothes is punishment; humiliating and degrading. Confronted with this ambiguity, some individuals seek to resolve it by working toward greater acceptance of nudity for themselves and others.

The majority of naturists go through stages during which they gradually learn a new set of values regarding the human body.

Nudity is used to draw public and attention to a cause, sometimes including the promotion of public nudity itself. Persons who practice and advocate personal and social nudity distinguish between sexual and non-sexual nudity.

Studies of naturism find that its practitioners adopt behaviors and norms that suppress the sexual responses while practicing social nudity.

Norms related to nudity are associated with norms regarding personal freedom , human sexuality , and gender roles , which vary widely among modern societies.

Situations where public nudity is accepted vary. Some people practice nudism within the confines of " nudist camps " or clothing-optional resorts, while naturists seek more open acceptance of nudity in everyday life and in public spaces.

Bathing for cleanliness and recreation is a human universal, and the communal use of bathing facilities has been maintained in many cultures from varying traditional sources.

When there is complete nudity, the facilities are often segregated by sex, but not always. The sauna is attended nude in its source country of Finland , where many families have one in their home.

For example, the Friedrichsbad in Baden-Baden has designated times when mixed nude bathing is permitted.

The German sauna culture also became popular in neighbouring countries such as Switzerland , Belgium , the Netherlands and Luxembourg.

When public saunas were built in the 20th century, they might include separate steam rooms for men and women. In Korea , bathhouses are known as Jjimjilbang.

Such facilities may include mixed-sex sauna areas where clothing is worn, but bathing areas are gender segregated; nudity is required in those areas.

In addition to the health benefits, a woman wrote in Psychology Today suggesting the social benefits for women and girls having real life experience of seeing the variety of real female bodies—even more naked than at a beach—as a counterbalance to the unrealistic nudity seen in popular media.

In Russia , public banyas are clothing-optional and are usually gender-segregated. In India, priests of the Digambara "skyclad" sect of Jainism and some Hindu Sadhus refrain from wearing clothing to symbolize their rejection of the material world.

Most retain their own religion, which includes elements of Buddhism and Animism ; as well as traditional clothing, a loincloth for men and a skirt for women.

In sub-Saharan Africa , full nudity or nudity below the waist is observed among some Burkinabese and Nilo-Saharan e. Nuba and Surma people —during particular occasions.

For example, stick-fighting tournaments in Ethiopia. In Brazil , the Yawalapiti —an indigenous Xingu tribe in the Amazon Basin —practice a funeral ritual known as Quarup to celebrate life, death and rebirth.

The ritual involves the presentation of all young girls who have begun menstruating since the last Quarup and whose time has come to choose a partner.

This minimalist dress code reflects the spirit of the hunt and being overdressed may be considered ridiculous or inappropriate.

According to a U. Historically, certain facilities associated with activities that require partial or complete nakedness, such as bathing or changing clothes, have limited access to certain members of the public.

These normal activities are guided by generally accepted norms, the first of which is that the facilities are most often segregated by gender; however, this may not be the case in all cultures.

Changing rooms may be provided in stores, workplaces, or sports facilities to allow people to change their clothing. Some changing rooms have individual cubicles or stalls affording varying degrees of privacy.

Locker rooms and communal showers associated with sports generally lacked any individual space, thus providing minimal physical privacy.

For much of the 20th century, the norm in locker rooms had been for men to undress completely without embarrassment.

That norm has changed; in the 21st century, men typically wear towels or other garments in the locker room most of the time and avoid any interaction with others while naked.

This shift is the result of changes in social norms regarding masculinity and how maleness is publicly expressed; also, open male nudity has become associated with homosexuality.

By the s, communal showers in American schools had become "uncomfortable", not only because students were accustomed to more privacy at home, but because young people became more self-conscious based upon the comparison to mass media images of perfect bodies.

The change also addresses issues of transgender usage and family use when one parent accompanies children of differing gender.

This shift in attitudes has come to societies historically open to nudity. In Denmark, secondary school students are now avoiding showering after gym classes.

In interviews, students cited the lack of privacy, fears of being judged by idealized standards, and the possibility of being photographed while naked.

Attitudes toward public nudity vary depending on culture, time, location, and context. There are particular contexts in which nudity is tolerated, accepted, or even encouraged in public spaces.

In Europe, such contexts include nude beaches , within some intentional communities such as naturist resorts or clubs and at special events.

While some European countries such as Germany , for example are rather tolerant of public nudity, [] other nations disfavor or punish public nudity.

In the United States in , the city council of San Francisco , California banned public nudity in the inner-city area. This move was met by harsh resistance because the city was known for its liberal culture and had previously tolerated public nudity.

Naturism or nudism is a subculture advocating and defending private and public nudity as part of a simple, natural lifestyle.

Naturists reject contemporary standards of modesty that discourage personal, family and social nudity. They instead seek to create a social environment where individuals feel comfortable being in the company of nude people and being seen nude, either by other naturists or by the general public.

The social sciences until the middle of the 20th century often studied public nakedness, including naturism, in the context of deviance or criminality.

A nude beach, sometimes called a clothing-optional or free beach, is a beach where users are at liberty to be nude. Such beaches are usually on public lands.

Nude beaches may be official legally sanctioned , unofficial tolerated by residents and law enforcement , or illegal but so isolated as to escape enforcement.

Distinct from the nude artworks created, sessions where artists work from live models are a social situation where nudity has a long tradition. The role of the model both as part of visual art education and in the creation of finished works has evolved since antiquity in Western societies and worldwide wherever western cultural practices in the visual arts have been adopted.

At modern universities, art schools, and community groups " art model " is a job, one requirement of which is to pose "undraped" and motionless for minutes, hours with breaks or resuming the same pose days as the artwork requires.

Photography of groups of nude people in public places has been done around the world with or without official cooperation.

The gathering itself is proposed as performance art, while the resulting images become statements based upon the identities of people invited to participate by posing, and the location selected; urban, scenic landscapes, or sites of historical significance.

The photographers including Spencer Tunick [] [] [] and Henning von Berg state a variety of artistic, cultural, and political reasons for their work, while those being photographed may be professional models or unpaid volunteers attracted to the project for personal reasons.

In a picture-making civilization, pictorial conventions continually reaffirm what is natural in human appearance, which is part of socialization.

In Western societies, the contexts for depictions of nudity include information , art and pornography. Any ambiguous image not easily fitting into one of these categories may be misinterpreted, leading to disputes.

Limits of the depiction of nudity are based upon the legal definitions of indecency and obscenity.

In , the Supreme Court in Miller v. California established the three-tiered Miller test to determine what was obscene and thus not protected versus what was merely erotic and thus protected by the First Amendment.

Depictions of child nudity or of children with nude adults appear in works of art in various cultures and historical periods.

These attitudes have changed over time and have become increasingly frowned upon, [] especially in the case of photography. In recent years, snapshots taken by parents of their nude infant or toddler children were challenged as child pornography.

The nude human figure has been one of the subjects of art from its Paleolithic beginnings, and a major preoccupation of Western art since the ancient Greeks.

In "The Nude: a Study in Ideal Form", Lord Kenneth Clark states that to be naked is to be deprived of clothes, and implies embarrassment and shame, while a nude, as a work of art, has no such connotations.

Nudity may be used as a part of live performances, such as dance, theater, performance art and nude body painting.

Dance , as a sequence of human movement, may be ceremonial , social or one of the performing arts. Partial or complete nudity is a feature of ceremonial dances in some tropical countries.

However, some claim that modern practices may be used to promote "ethnic tourism" rather than to revive authentic traditions.

A well-known performance that included nudity was the Broadway musical Hair in Models posing on stage nude was a feature of tableaux vivants at London's Windmill Theatre and New York's Ziegfeld Follies in the early 20th century.

From Wikipedia, the free encyclopedia. State of wearing no clothing. Several terms redirect here. For other uses, see Nude disambiguation , Naked disambiguation and Birthday suit disambiguation.

For the preference for nudity in non-sexualized social settings, see Naturism. Main article: History of nudity.

Main article: Human evolution. Main article: History of clothing and textiles. Indigenous peoples in Africa and Oceania. Four Masai tribesmen, c.

See also: Child sexuality and Puberty. Cultural differences in childhood nudity. Fountain in Israel between and See also: Naturism in Germany and Naturism in France.

See also: Pantsing. Main article: Strip search. Main articles: Indecent exposure and Clothing laws by country. See also: Nudity in religion.

Main article: Nudity and protest. Main article: Nudity and sexuality. See also: Sexual attraction and Physical attractiveness.

See also: Sauna and Bathing. Further information: List of places where social nudity is practised. Further information: Changing room and Communal shower.

See also: Nude recreation and Issues in social nudity. Main article: Naturism. See also: Christian naturism. Main article: Nude beach.

See also: Nude recreation and Nude swimming. Main article: Depictions of nudity. See also: Nudity in film and Nudity in American television.

Main article: Nude art. See also: Striptease and Sex show. Human sexuality portal Nudity portal. Bemerkenswert ist, dass dort heute zumeist auf getrennte Badezeiten für Männer und Frauen verzichtet wird.

Nacktheit von Mann und Frau in der Sauna wird hier längst akzeptiert und das hat ein positives soziales Gesamtklima erzeugt, das selbstregulierend — die seltenen Ausnahmen bestätigen die Regel — das Verhalten der Badegäste bestimmt.

Verpöhnt ist […] der Versuch, sich in Badekleidung […] unter die Nackten zu mischen". It is noteworthy that today there is usually no separate bathing times for men and women.

Nakedness of men and women in the sauna has been accepted for a long time and that has created a positive overall social climate.

Self-regulation — the rare exceptions confirm the rule — determines the behavior of the bathers. Pampered is the attempt […] to mix in bathing clothes among the naked ones".

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